Symbols are objects, characters, figures, or colors used to represent abstract ideas or concepts. Locusts Achebe depicts the locusts that descend upon the village to have the reader connect this event to the arrival of the white settlers, who will feast on and exploit the resources of the Igbo.
The fact that the Igbo eat these locusts highlights how innocent they take them to be. The language that Achebe uses to describe the locusts indicates their symbolic status. For example, the locusts are so heavy they break the tree branches, which symbolizes the fracturing of Igbo traditions and culture under the onslaught of colonialism and white settlement.
They were locusts. Just as fire feeds on itself until all that is left is a pile of ash, Okonkwo eventually succumbs to his intense rage, allowing it to rule his actions until it destroys him.
Keep these symbols in mind as you read through the rest of the novel. How does the story of the destruction of Abame summarize the experience of colonization? By the time Obierika pays his next visit to Okonkwo two years later, the missionaries have already invaded Umuofia, built their church and begun their task of converting the people to their religion.
Why is the presence of the Missionaries a great sorrow to the leaders of the clan? Here, a group of men pretend to escort Ikemefuna back to his home village, all the while planning to execute him on the way. Ikemefuna senses that something is not right, but he overcomes this fear by convincing himself that Okonkwo, who has treated him like his son and who has effectively become his father, would not allow anything bad to befall him.
Ace your assignments with our guide to Things Fall Apart! SparkTeach Teacher's Handbook. Brown Ikemefuna Unoka. Why is Ezinma so special to Okonkwo? Why does Nwoye convert to Christianity?
Why does Okonkwo hang himself? Ikemefuna calls Okonkwo "father. During the annual Week of Peace just before planting time, tradition permits no one in the village to speak a harsh word to another person. One day during this week, Okonkwo's youngest wife, Ojiugo, goes to a friend's house to braid her hair, and she forgets to prepare Okonkwo's afternoon meal and feed her children.
When Ojiugo returns, Okonkwo beats her severely. Even when he is reminded of the ban on violence, he doesn't stop the beating. Because Okonkwo's violation of peace can jeopardize the whole village's crops, the priest of the earth goddess orders Okonkwo to make offerings at his shrine.
Although Okonkwo inwardly regrets his "great evil," he never admits to an error. His offensive breaking of the peace and the priest's mild punishment are talked about in the village. After the sacred week, the farmers of the village begin to plant their harvest. Okonkwo allows Ikemefuna and Nwoye to help him collect, count, and prepare the seed-yams for planting, though he continually finds fault with their efforts.
He believes that he is simply helping them learn the difficult and manly art of seed-yam preparation. Soon, the rainy season begins and the planting takes place, followed by the intense period of care for the young plants. During the resting time between planting and harvest, the friendship between Ikemefuna and Nwoye grows even stronger.
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